THE SERMONS AT CALVARY

                                                                                        By Father Richard Humke

               

MORE PARABLES, MORE ENCOURAGEMENT

 

July 28, 2002, 12-A, Calvary Church

 

 

          On Monday mornings I go to the business page of the COURIER-JOURNAL where, each week, there is an article about some small business that has taken off and seems to be doing well.  The articles are about local people, men and women, of all races, who are what we call entrepreneurs.

 

          I see what dreams some people have had -- and what willingness to take a risk for the sake of the dream.  Many weeks I don't even know such a business even exists until I read the article -- and then I often can't figure out exactly what they do -- but every week one constant in the articles is the excitement the owners have about what they have created.  Some have taken their life savings to begin the business.  Many have convinced family members to put their resources into the venture.  All have taken out sizeable loans.

 

          And it occurred to me as I looked at today's Gospel that they were doing what Jesus talks about, though certainly in a different context, that of business rather than the kingdom of heaven.  Jesus says,

 

The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.  Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. 

 

          Take a risk!  Do something without knowing the outcome!  Great things may come from it.  That's what the entrepreneur is doing:  taking a risk, not knowing the outcome, hoping for great things.

 

          I had an interesting experience this past week.  I was asked by someone at the Filson Club Historical Society to bless at Cave Hill the grave of Mary Margaret Clark, a daughter of William Clark, the great explorer of the West.  She died at the age of seven in 1821and until recently her grave was not identified.  Some researchers from the Filson Club with the cooperation of Cave Hill Cemetery, as I understand it, found the spot where she had been reburied, and a local group paid for a headstone to be placed there.

 

          So I have been thinking of Meriweather Lewis and William Clark this past week.  Perhaps you have read Stephen Ambrose's popular account of the great exploratory journey of Lewis and Clark almost 200 years ago when they journeyed through the Louisiana Purchase to seek a land route to the Pacific.  We will surely be hearing a lot about them soon because next year is the bicentennial of that great exploratory journey.

 

          They were entrepreneurs of a different sort.  They left family and possessions behind to launch out into the unknown, uncertain about what they would find and not knowing how it would all end.  They, too, were after a pearl of great price.  They, too, were seeking a treasure hidden in a field.

 

          Today's Gospel brings us, not one parable of Jesus, as has been the case the past two Sundays, but no less than five parables.  Five little mind teasers.  Five small spiritual lessons. Five challenges to members of the Christian community.  Unlike the past two weeks, however, today's Gospel makes no attempt to explain these parables.  They are merely told, and you and I are left to figure them out.  That's a good parable, one that doesn't have the answer built into it, one that sets us to thinking about its meaning.

 

          The first parable is about a tiny mustard seed that grows into a large shrub.  The second parable is about a tiny amount of yeast which, when mixed with flour, affects the whole batch all out of proportion to its own size.  The third and fourth parables are about the treasure hidden in a field and the pearl of great price, for both of which the finder is willing to risk a great deal.  And the last parable is about the mixture of good and bad fish which are found when a net is hauled in.

 

          These are not hard to understand as some of Jesus' parables are.  They are rather obvious parables of encouragement to the fledgling church for which Matthew wrote his Gospel.  (You do know, don't you, that the Gospels were written for specific small Christian communities in the 1st Century without any thought that they would be read 2000 years later?)

 

          So these early Christians heard the message of these parables clearly, I am certain.  "The kingdom of heaven is like a tiny mustard seed that grows into a large plant," Jesus said.  You small group of Christians, don't worry about your smallness.  Like the mustard seed you, too, will grow into something larger.

 

          "The kingdom of heaven is like a tiny amount of yeast that affects the large batch of dough," Jesus said.  You, too, may be small, but you can have an influence all out of proportion to your size.

 

          "The kingdom of heaven is like a treasure found in a field -- it is like a pearl of great value -- for which you sell all in order to buy the field or the pearl," Jesus said.  What you are going through now in ridicule and persecution is worth it all because the reward will be so much greater.

 

          "The kingdom of heaven is like a net thrown into the sea which brings up good and bad fish," Jesus said.  Yes, your small Christian community will not be composed of all good folk -- there will be a few bad fish among you -- so don't be surprised.  Wait until the end when they will be sorted out.

 

          Those are the messages that the 1st C. Christians heard in these parables.  Messages of encouragement.  Teachings to challenge them to stay with their new-found faith, to be loyal to this Messiah who had come among them.  Messages of hope for the unknown and uncertain future they faced, for as last week's Epistle said, "...in hope we were saved. 

 

          Can these parables be messages for the 21st C. Church as well?  Can they be messages for Calvary Church?  Can they be messages of hope for all Christians living today who see the forces of secularism overwhelming them and the influence of Jesus and his priceless teachings declining? 

 

          Obviously I think they can be all of these things:  messages of hope for the Church in any century; messages of hope for Christians today as we face an uncertain, but undoubtedly an unknown, future; messages of hope for Calvary Church.

 

          If I spell out the messages of these parables any more than I have, I defeat one of their purposes:  to make you think about them.  Suffice it to say that Jesus says to us today in his teachings,

 

Look, the kingdom of heaven, that is, the influence of God, begins small, but grows; it has power beyond what you might think; it is worth sacrificing in order to gain it; and the community of people who will join you in searching for it will be a mixed bag of imperfect people -- just like you.

 

          So to go back to our opening stories -- The kingdom of heaven, having God in your life, is not so much a certainty as it is a risk.  If God's presence and influence in your life is something you want and need, then it's worth taking that risk, like the entrepreneurs I spoke of, being willing to gamble and being open to surprises, being willing to make sacrifices for the pearl of great price.

 

          If the kingdom of heaven, having God in your life, is something you want and need, then know that it will be a journey on which you are setting out, with some similarities to that of the great explorers, who searched for one thing and were surprised by what they found.  And even more, who came to realize that it was in the journey itself, in finding all the amazing and exotic flora and fauna of the West, that they grew and changed in ways they could not have imagined when they began their journey in St. Louis.  The journey toward God will be like that:  not what you expected, but one in which you will undoubtedly be changed.

 

                                                          Richard H. Humke